Monday, December 17, 2018

Prepare for Christmas: The Sixteenth Day of Advent


And Who Is Melchizedek?
Monday, December 17, 2018

Now the law requires the descendants of Abraham . . . become priests. . . . What we have said is even more clear if another priest like Melchizedek appears, one who has become a priest not on the basis of a regulation as to his ancestry but on the basis of the power of an indestructible life. For it is declared, “You are priest forever, in the order of Melchizedek.” Hebrews 7:5a, 15-17

I almost left this one last comment about Melchizedek out of our devotional. I don’t want to belabor the point of the Old Testament theophany, but I do think it is important that we see all the evidence for that occurrence. And there is a point in this excerpt from Hebrews that is important.

All priests were to come from the tribe of Aaron. And from that priestly order, one was chosen to serve as high priest for his entire life. (Saul got into big trouble when he was king and assumed the role of priest on one occasion!) Jesus, we know, did not come from the tribe of Aaron but from the tribe of Judah!

In this Scripture the reference to Christ’s being a priest forever comes from Psalm 110:4, and it is God the Father who proclaims the word, forever. God declares the no-beginning-no-ending status of Christ’s priesthood. And as he does, he proclaims Christ as preceding the instructions given to Aaron and his descendants.

You may wonder why I think this is important, so let me take today’s devotional page to correct something that I long believed (I think erroneously), and something I still sometimes hear people say. “The Old Testament is about a God of wrath, and the New Testament is about a God of love.” When I hear that, I want to grab some kind of platform and scream in an unPatience-like tone and volume, “NO! The whole Bible is about ONE GOD! The Triune God! God the Father, God the Son, and God the Holy Spirit!”

He tried to tell us all through the Old Testament who he is, but we never understood! Now in the New, he comes as a tiny baby – something our minds can grasp – to tell us that he is with us and has always been with us. Emanuel! He comes as a baby who has to grow up, so we can realize that he understands our growing-up problems. He comes as an infant who has to learn, so we can trust him as we learn to comprehend our difficulty. He comes as a vulnerable child and man, so we can watch him stand without sin against his only adversary, the devil, and can have the courage to resist our own temptation! We have a high priest who started showing up visibly back in Genesis, before what we call history, during all of history, and will still be after all this world’s history is over and a new history begins!

We sing, “He left the splendor of heaven, knowing his destiny was a lonely hill on Golgotha, there to lay down his life for me. . . . And if that isn’t love, then . . . heaven’s a myth. . . .”

God has been trying for all of the years of man’s existence to tell us that he will do anything to restore the relationship we were created to have with him. The Genesis appearance of Melchizedek, the psalmist’s reference to him, and the clear revelation of his person in Hebrews is God’s way of saying to us over and over, “Learn who I am! I came as one of you so you could understand what you were intended to be – perfect and in complete fellowship with God.”

Prayer: Father, sometimes we realize that our understanding of you, of the extent to which you will go and have gone to restore our relationship to you, is almost above our comprehension. Then we see our Great High Priest lying in a manger and we are awestruck. Then as you help us grasp more and more of who you are, we sing, “Hallelujah, thine the glory! Hallelujah, amen. Hallelujah, thine the glory! Revive us again!” Amen

And Who is Melchizedek?
An Advent Devotional Guide
prepared for Rehobeth United Methodist Church, Winter 2012,
by Patience Nave, Christian Education Coordinator


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